A Stunning Dissonance: Judgment and Compassion
- davidwperk
- Jul 8
- 6 min read
Devotional Reflection, Wednesday, July 8, 2026
Proper 9, the week of the sixth Sunday after Pentecost
The Rev. David W. Perkins, Th.D.
Key phrases for reflection from today’s reading:
27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. . . . .29Woe to you, scribes, Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous,
30 and you say, "If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.”
31 Thus you testify against yourselves that you are descendants of those who murdered the prophets.. . .
37 Jerusalem, Jerusalem, the city that kills the prophets and stones who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you, desolate.
You will find the full text of today’s Gospel reading the end of this reflection.
Daily Office Devotional Readings (BCP, 975)
AM Psalm 119:1-24; PM Psalm 12, 13, 14
Deut. 1:1-18; Rom. 9:1-18; Matt. 23:27-39
Today we celebrate the Feast of Priscilla and Aquila. (See below.)
David’s Reflections
I feel stunned at the dissonance of tone in today’s reading. Matthew 23 contains Jesus' most vitriolic critique of the religious leaders of Judah. Today's reading includes the final paragraphs of that chapter. The formulaic phrase, "Woe to you, scribes and Pharisees, hypocrites!" From Jesus' criticisms, we can infer that the nature of hypocrisy involves a rupture between the inner and outer life. Observable behaviors contradict the inner life of the hypocrite, a fundamental lack of integrity that breeds inconsistencies in the lived patterns of the hypocrite’s experience.
One of Jesus' most trenchant criticisms resonates with our own struggle against inner blindness. He says that the religious leaders read the history of Israel's rejection of the biblical prophets and profess that had they been alive at that time they would not have rejected the prophets (see verses 29-30). What a detached reading of the narratives of their predecessors' relationship with God! Jesus' contemporaries knew the ultimate outcome of the idolatry of the past generations, so they could sit smugly by and pass judgment on the blindness of their ancestors.
Like those religious leaders, we can read the narratives of the past smugly while failing to critique our own life story. We know the ending of the biblical narratives, which gives us a vantage point from which to critique the failures of those generations. Yet, we do not read quite so well nor anticipate quite so wisely when reading and living our own life narratives.
When I get to verses 37-39, Jesus’ lament over Jerusalem, I feel the dissonance with his woes against the religious leaders. He can foresee the ultimate outcome of Israel's rejection of his ministry--a choice for military resistance to Rome. The outcome of such rebellion would be the razing of Jerusalem and of the Temple. Jesus could foresee Rome's devastating military response, not unlike Jeremiah’s foreseeing the Babylonian siege seven centuries earlier.
He addresses the city directly and cries out that he would have gathered her inhabitants like a mother hen protects her chicks under her wings. However, Jerusalem's leaders kept saying "no" to Jesus' efforts to regather them. The tenderness of his lament softens the rough edges of the woes pronounced. His love for Israel could not be more obvious. How often has Jesus spoken these or similar words to you and to me? Were it not for his persistent searching, we would be wandering from grace in the wilderness of blind resistance.
On first glance, the tone of the two segments of this reading feels dissonant—harsh critique followed by tearful lament over those same people. Could we not see the polemic as congruent with persistent, if frustrated love, the same love that gave rise to the lament? As a prophet, Jesus’ motivation for speech and action arises from compassion. This Gospel reading cautions us to check the inner roots of our judgmentalism. Does it arise from compassion or from bias and anger?
Jesus’ example challenges us to re-vision those we condemn as broken and destined for tragic life outcomes. Like him, we can learn to live with the dissonance that compassion creates—rejection of hypocrisy coupled with compassion for those whose hypocrisy we reject. We will be spurred, as was Jesus, to persistent witness and painful compassion.
Collect of the Day, Proper 9, the week of the sixth Sunday after Pentecost
O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to your with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (BCP, 230-31)
Today we celebrate the Feast of Priscilla and Aquila, coworkers with the Apostle Paul.
Collect of the Feast of Priscilla and Aquila God of grace and might, who gave to your servants Aquila and Priscilla gifts of zeal and eloquence to make known the truth of the Gospel: Raise up, we pray, in every country, heralds and evangelists of your kingdom, so that the world may know the immeasurable riches of our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
A Collect for Grace
Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. (BCP, 100)
For Our Enemies
O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you; through Jesus Christ our Lord. Amen. (BCP, 816)
A Collect for the Presence of Christ
Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen. (BCP, 124)
A Collect for Mission
Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen. (BCP, 101)
Daily Office Gospel, Matthew 23:27-39 (NRSV)
27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness. 29 Woe to you, scribes, Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous,
30 and you say, "If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets."
31 Thus you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up then, the measure of your ancestors. 33 You snakes, you brood of vipers! How can you escape being sentenced to hell? 34 Therefore, I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I tell you, all this will come upon this generation.
37 Jerusalem, Jerusalem, the city that kills the prophets and stones who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you, desolate. 39 For I tell you, you will not see me again until you say, "Blessed is the one who comes in the name of the Lord.”
Daily Offices in the Book of Common Prayer
Morning Prayer, Rite 2, page 75, The Book of Common Prayer
Noonday Prayer, page 103, Book of Common Prayer
Order of Worship for Evening (Vespers), p 109, Book of Common Prayer
Evening Prayer, Rite 2, page 115, Book of Common Prayer
Compline (Night Prayer), page 127, Book of Common Prayer
Daily Devotionals, page 136, Book of Common Prayer
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